1 Chronicles 19:2

Authorized King James Version

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And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 29
to say (used with great latitude)
דָוִ֜יד And David H1732
דָוִ֜יד And David
Strong's: H1732
Word #: 2 of 29
david, the youngest son of jesse
עָשָׂ֨ה I will shew H6213
עָשָׂ֨ה I will shew
Strong's: H6213
Word #: 3 of 29
to do or make, in the broadest sense and widest application
חֶ֔סֶד kindness H2617
חֶ֔סֶד kindness
Strong's: H2617
Word #: 4 of 29
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
עִם H5973
עִם
Strong's: H5973
Word #: 5 of 29
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
חָנ֖וּן to Hanun H2586
חָנ֖וּן to Hanun
Strong's: H2586
Word #: 6 of 29
chanun, the name of an ammonite and of two israelites
בְּנֵֽי of the children H1121
בְּנֵֽי of the children
Strong's: H1121
Word #: 7 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נָחָ֗שׁ of Nahash H5176
נָחָ֗שׁ of Nahash
Strong's: H5176
Word #: 8 of 29
nachash, the name of two persons apparently non-israelite
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשָׂ֨ה I will shew H6213
עָשָׂ֨ה I will shew
Strong's: H6213
Word #: 10 of 29
to do or make, in the broadest sense and widest application
אָבִ֑יו because his father H1
אָבִ֑יו because his father
Strong's: H1
Word #: 11 of 29
father, in a literal and immediate, or figurative and remote application
עִמִּי֙ H5973
עִמִּי֙
Strong's: H5973
Word #: 12 of 29
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
חֶ֔סֶד kindness H2617
חֶ֔סֶד kindness
Strong's: H2617
Word #: 13 of 29
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וַיִּשְׁלַ֥ח sent H7971
וַיִּשְׁלַ֥ח sent
Strong's: H7971
Word #: 14 of 29
to send away, for, or out (in a great variety of applications)
דָוִ֜יד And David H1732
דָוִ֜יד And David
Strong's: H1732
Word #: 15 of 29
david, the youngest son of jesse
מַלְאָכִ֖ים messengers H4397
מַלְאָכִ֖ים messengers
Strong's: H4397
Word #: 16 of 29
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
לְנַֽחֲמֽוֹ׃ to comfort H5162
לְנַֽחֲמֽוֹ׃ to comfort
Strong's: H5162
Word #: 17 of 29
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
עַל H5921
עַל
Strong's: H5921
Word #: 18 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אָבִ֑יו because his father H1
אָבִ֑יו because his father
Strong's: H1
Word #: 19 of 29
father, in a literal and immediate, or figurative and remote application
וַיָּבֹאוּ֩ came H935
וַיָּבֹאוּ֩ came
Strong's: H935
Word #: 20 of 29
to go or come (in a wide variety of applications)
עַבְדֵ֨י So the servants H5650
עַבְדֵ֨י So the servants
Strong's: H5650
Word #: 21 of 29
a servant
דָוִ֜יד And David H1732
דָוִ֜יד And David
Strong's: H1732
Word #: 22 of 29
david, the youngest son of jesse
אֶל H413
אֶל
Strong's: H413
Word #: 23 of 29
near, with or among; often in general, to
אֶ֧רֶץ into the land H776
אֶ֧רֶץ into the land
Strong's: H776
Word #: 24 of 29
the earth (at large, or partitively a land)
בְּנֵֽי of the children H1121
בְּנֵֽי of the children
Strong's: H1121
Word #: 25 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֛וֹן of Ammon H5983
עַמּ֛וֹן of Ammon
Strong's: H5983
Word #: 26 of 29
ammon, a son of lot; also his posterity and their country
אֶל H413
אֶל
Strong's: H413
Word #: 27 of 29
near, with or among; often in general, to
חָנ֖וּן to Hanun H2586
חָנ֖וּן to Hanun
Strong's: H2586
Word #: 28 of 29
chanun, the name of an ammonite and of two israelites
לְנַֽחֲמֽוֹ׃ to comfort H5162
לְנַֽחֲמֽוֹ׃ to comfort
Strong's: H5162
Word #: 29 of 29
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection